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Elegy VI. - To Charles Diodati, When He Was Visiting in the Country

By John Milton

Topics: classic

Who sent the Author a poetical epistle, in which he requested that his verses, if not so good as usual, might be excused on account of the many feasts to which his friends invited him, and which would not allow him leisure to finish them as he wished.     With no rich viands overcharg'd, I send     Health, which perchance you want, my pamper'd friend;     But wherefore should thy Muse tempt mine away     From what she loves, from darkness into day?     Art thou desirous to be told how well     I love thee, and in verse? Verse cannot tell.     For verse has bounds, and must in measure move;     But neither bounds nor measure knows my love.     How pleasant in thy lines described appear     December's harmless sports and rural cheer!     French spirits kindling with caerulean fires,     And all such gambols as the time inspires!     Think not that Wine against good verse offends;     The Muse and Bacchus have been always friends,     Nor Phoebus blushes sometimes to be found     With Ivy, rather than with Laurel, crown'd.     The Nine themselves oftimes have join'd the song     And revels of the Bacchanalian throng.     Not even Ovid could in Scythian air     Sing sweetly why? no vine would flourish there.     What in brief numbers sang Anacreon's1 muse?     Wine, and the rose, that sparkling wine bedews.     Pindar with Bacchus glows his every line     Breathes the rich fragrance of inspiring wine,     While, with loud crash o'erturn'd, the chariot lies     And brown with dust the fiery courser flies.     The Roman lyrist steep'd in wine his lays     So sweet in Glycera's, and Chloe's praise.2     Now too the plenteous feast, and mantling bowl     Nourish the vigour of thy sprightly soul;     The flowing goblet makes thy numbers flow,     And casks not wine alone, but verse, bestow.     Thus Phoebus favours, and the arts attend     Whom Bacchus, and whom Ceres, both befriend.     What wonder then, thy verses are so sweet,     In which these triple powers so kindly meet.     The lute now also sounds, with gold inwrought,     And touch'd with flying Fingers nicely taught,     In tap'stried halls high-roof'd the sprightly lyre     Directs the dancers of the virgin choir.     If dull repletion fright the Muse away,     Sights, gay as these, may more invite her stay;     And, trust me, while the iv'ry keys resound,     Fair damsels sport, and perfumes steam around,     Apollo's influence, like ethereal flame     Shall animate at once thy glowing frame,     And all the Muse shall rush into thy breast,     By love and music's blended pow'rs possest.     For num'rous pow'rs light Elegy befriend,     Hear her sweet voice, and at her call attend;     Her, Bacchus, Ceres, Venus, all approve,     And with his blushing Mother, gentle Love.     Hence, to such bards we grant the copious use     Of banquets, and the vine's delicious juice.     But they who Demigods and Heroes praise     And feats perform'd in Jove's more youthful days,     Who now the counsels of high heav'n explore,     Now shades, that echo the Cerberean roar,3     Simply let these, like him of Samos4 live,     Let herbs to them a bloodless banquet give;     In beechen goblets let their bev'rage shine,     Cool from the chrystal spring, their sober wine!     Their youth should pass, in innocence, secure     From stain licentious, and in manners pure,     Pure as the priest's, when robed in white he stands     The fresh lustration ready in his hands.     Thus Linus5 liv'd, and thus, as poets write,     Tiresias, wiser for his loss of sight,6     Thus exil'd Chalcas,7 thus the bard of Thrace,8     Melodious tamer of the savage race!     Thus train'd by temp'rance, Homer led, of yore,     His chief of Ithaca9 from shore to shore,     Through magic Circe's monster-peopled reign,     And shoals insidious with the siren train;     And through the realms, where griesly spectres dwell,     Whose tribes he fetter'd in a gory spell;     For these are sacred bards, and, from above,     Drink large infusions from the mind of Jove.     Would'st thou (perhaps 'tis hardly worth thine ear)     Would'st thou be told my occupation here?     The promised King of peace employs my pen,     Th'eternal cov'nant made for guilty men,     The new-born Deity with infant cries     Filling the sordid hovel, where he lies;     The hymning Angels, and the herald star     That led the Wise who sought him from afar,     And idols on their own unhallow'd floor     Dash'd at his birth, to be revered no more!     This theme10 on reeds of Albion I rehearse;     The dawn of that blest day inspired the verse;     Verse that, reserv'd in secret, shall attend     Thy candid voice, my Critic and my Friend!

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"Who sent the Author a poetical epistle, in which he requested that his verses, if not so good as usual, might be excused on account of the many feasts to which his friends invited him, and which would not allow him leisure to finish them as he wished...."

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Author:John Milton

"Who sent the Author a poetical epistle, in which h..." by John Milton

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John Milton

About John Milton

John Milton (1608–1674) was an English poet best known for "Paradise Lost" (1667), an epic poem retelling the biblical story of the Fall of Man. He also wrote "Paradise Regained," "Samson Agonistes," and the pastoral elegy "Lycidas," and is considered the greatest English epic poet.

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